Fourth Sunday after Trinity

Author: The Revd Dr Peter Toon


O God, the protector of all that trust in thee, without whom nothing is strong, nothing is holy: Increase and multiply upon us thy mercy; that, thou being our ruler and guide, we may so pass through things temporal, that we finally lose not the things eternal: Grant this, O Heavenly Father, for Jesus Christís sake our Lord. Amen.

Collect Commentary

In this Collect we recognize out total dependence upon the protection, strength, holiness, mercy, providence and guidance of God our heavenly Father for the true living of the Christian life in this evil age and sinful world, and in preparation for the world to come.

We ask not only for the increase of Godís mercy towards us but that it may also be multiplied. It is as though we have in mind the increase in the widowís oil in the ministry of Elijah (1 Kings 17:10-17) and the multiplication of the bread and fishes by our Lord (John 6:5-15). We are as those who have experienced Godís mercy in part yet who know that they need it urgently in greater part - and need it to be not only increased but also multiplied! What a daring petition!

The world we live in is made by God but is poisoned by sin. Thus in it we experience both blessings and temptations, encouragements and tribulation. We rise and we fall; we feel good and we feel bad. It is possible to pass through this world and be wholly absorbed by it - as we clearly see happening to many at the present time in the West. It is possible virtually to forget God as Creator, Judge and Redeemer, and live in this world as though we are responsible only to ourselves and that we are merely creatures of space and time who exercise our ìrightsî in full.

But we are made to enjoy and glorify God for ever; we are called to serve him in this world and the next and to enter into the next through the resurrection of the dead and the redemption of the body. If we see ourselves as made for eternity and not merely for space and time, then we shall pass through this world as those who eyes are set upon Christ Jesus, the Lord, and in obedience to his command and call. The intensity of the Christian hope is well stated by the Epistle where St Paul writes of longing for the redemption of the body.

We certainly need Godís mercy to surround and fill us, his rule over us and his guidance known in our souls, if we are to negotiate our way through this world in such a way as always to remain citizens of heaven and disciples of Jesus Christ, the Lord of the new Jerusalem. In this world we are to live as those who reflect in their lives the character and virtue of the life that is to come, as the Gospel declares.

So our pray ends with the intense verb, ìGrantî. Grant all this, we ask of our heavenly Father, for the sake of Jesus Christ, his Son and our Lord.


Epistle Romans 8.18-23

I RECKON that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope: because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now. And not only they, but ourselves also, which have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.


Gospel St Luke 6.36-42

BE ye therefore merciful, as your Father also is merciful. Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal, it shall be measured to you again. And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch? The disciple is not above his master; but every one that is perfect shall be as his master. And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye? Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.