The BCP

Second Sunday in Advent

Author: The Revd Dr Peter Toon

Collect

BLESSED Lord, who hast caused all holy Scriptures to be written for our learning: Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

The Advent Collect

This Collect is to be repeated every day, with the other Collects in Advent, until Christmas-Eve.

ALMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious Majesty, to judge both the quick and the dead, we may rise to the life immortal; through him who liveth and reigneth with thee and the Holy Ghost, now ever. Amen.

 

Collect Commentary

The Second Sunday in Advent, BIBLE SUNDAY

The Collect in The Book of Common Prayer (1662) was written by Archbishop Thomas Cranmer. It reflects the concern of the English Reformers that the Scriptures assume their proper authority and place, not only for doctrine and in worship, but also in daily living.

It is most fitting that at the beginning of the Christian Year the gift from God of the Holy Scriptures is celebrated by the Household of God. We, who are Christians, live in the light of the First Coming in humility of the Lord Jesus even as we look for his Second Coming in glory (see the Collect for Advent 1 for the Two Comings). All the time in this interim period of grace we are to be taught by his sacred Word, the Holy Scriptures.

This Collect is addressed to the Father of our Lord Jesus Christ, who is called "Blessed Lord." We are familiar with such expressions as "Blessed be the Lord God of Israel" (Luke 1:68) and "Blessed be the God and Father of our Lord Jesus Christ" (Ephesians 1:3). The general idea is that God, the Creator, is blessed (praised and adored) by all his creation and/or by his covenant people - the Latin would be benedictus. Then there is the further idea (see 1 Timothy 1:11 & 6:15) of God being "blessed" in the sense that his character and attributes are glorious and full of eternal beauty - the Latin would be beatus. Here it is benedictus (Benedicte Domine). Thus the Father is the Blessed Lord who is the King of kings, the Lord of lords, and praised and adored by all creation and especially by the redeemed thereof.

Having identified and addressed the One to whom we desire to offer prayer, we then engage in a moment of meditatory prayer, or recollection, as we remember a most significant fact in the relation of grace between God the Holy Trinity and man. He has caused all Holy Scriptures - the Canon with Two Testaments - to be written (and gathered and translated) for our benefit, salvation, sanctification, instruction and education. And he has given this amazing gift to his people to be used under his perpetual care as a permanent possession for our good and his glory.

Being in the presence of the Lord Jesus and suitably recollected by the help of his Spirit, we are in a position to offer our basic and extensive petition. And this begins with a strong verb, "Grant." This verb carries the sense of being wholly and totally in need of the mercy of the One to whom supplication is offered. In other words, we who make this petition do really and truly need his favour and help in order to benefit from the supremely wonderful gift that he has placed in the hands of holy mother Church, even the Holy Scriptures.

The verbs used - hear, read, mark, learn & inwardly digest - are so arranged as to suggest perhaps the movement from initial, superficial acquaintance with the content of the Bible to the profoundest reception of that content deep in the soul, in the heart, mind and will, and in the fear of God. To hear is to hear both with the outer ear and with the inner ear and thus hear in the mind and the conscience, where the seed of the word of God must be sown. To read (which was not possible for all in the 16th century) is yet another route for the word to enter the soul. To mark is to pay close attention to what is heard and/or read, to meditate upon it, to chew the cud as it were. To learn is to commit to memory the essentials of what is heard and read. "Thy word have I hid in my heart, that I might not sin against thee" (Psalm 119:11). To digest the word of God can only occur when there has been the receiving, the noting, the meditating and the remembering, for, in digestion, the spiritual food (be it the milk or the solid food) enters the "blood stream" of the soul. "How sweet are thy words unto my taste! Yea, sweeter than honey to my mouth!" (Psalm 119:103).

The result of the right reception of the Word of God is that (a) by patience; and (b) by the comfort of God's Word, we embrace and hold fast the blessed hope of everlasting life ("blessed" here is beatus, pointing to the unique majestic glory of the Second Coming, which is the Christian hope). The patience is the patient waiting for the Second Coming of Christ to bring to an end this evil age and to inaugurate the age of the kingdom of God. And the "blessed hope" is also the glorious Appearing, the Second Coming of the Saviour. Thus a basic theme of the Collect is the right use of Scripture as a means of preparing for the Second Advent as we live in the Light of the first Advent. In other words, though it is a very appropriate prayer for the beginning of Advent and of the Church Year, it is also a prayer that is suitable every day and week!

And it ends with the full recognition that it is only through, by, in and with Christ Jesus that we go to the Father for succour and the Father comes to us with gifts and blessings.

The Gospel places before us one of the basic themes of Advent, the Second Coming in glory of the Lord Jesus Christ to judge the living and the dead. With the use of the Scriptures, we are to be prepared, to watch and to pray.

 

Epistle Romans 15. 4-13

WHATSOEVER things were written aforetime were written for our learning; that we through patience and comfort of the Scriptures might have hope. Now the God of patience and consolation grant you to be like-minded one toward another, according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us, to the glory of God. Now I say, that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers; and that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy Name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles, and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles, in him shall the Gentiles trust. Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

 

Gospel St Luke 21. 25-33

AND there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity, the sea and the waves roaring; men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. And he spake to them a parable; Behold the fig tree, and all the trees; when they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. Verily I say unto you, This generation shall not pass away, till all be fulfilled: heaven and earth shall pass away; but my words shall not pass away.